The concept of Istihsan (juristic preference) in Islamic jurisprudence is primarily attributed to the Hanafi school of thought, notably developed by jurists like Abu Hanifa, who used it to depart from strict analogical reasoning (qiyas) for a more just or convenient ruling based on stronger evidence, custom, or public interest, although it faced criticism from others like Imam Al-Shafi'i who saw it as potentially arbitrary.
The concept of 'Istihsan' in Islamic jurisprudence is attributed to:
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